學(xué)術(shù)中國(guó)--馮友蘭哲學(xué)文集 SELECTED PHILOSOPHICAL WRITINGS OF FUNG YU-LAN

    • 所屬分類:
      FOR 老外
    • 作者:
      馮友蘭 著
    • 出版社:
      外文出版社
    • ISBN:9787119052977
    • 出版日期:2008-1-1
    • 原價(jià):
      ¥106.00元
      現(xiàn)價(jià):¥70.10元
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    圖書簡(jiǎn)介

    The essavs collected in this volume. 'all originally wrirten in English for a non-Chinese audience, are taken from those writings of Fung Yu-lan that are relatively far-reaching and concise. As a whole. Fung's writings are the result of contact betveen Eastern and westem cultures and of the modernization of Chinese philosophY. He investigated philosophy in the light of all of its cultural manifestations, taking the problem of life as his focus. Along such a trend and under the guidance of Professor John Dewey, he completed his doctoral dissertation. "A Comparative Study of Life Ideals"at Columbia University in 1923 (published in 1924).The work presents the young author's achievements in his endeavour to have a thorough knowledge of both Western and Chinese philosophies and their life ideals and to pursue the highest ideal of life as he saw it.
    After the publication of his two-volume A History of Chinese Philosophy ( t 930- t 936), Fung turned his interest to the attempt to create a modern system of Chinese philosophy, thereafter successively publishing six books about his Neo-Confucianism. Then he returned again to the study of the history of Chinese philosophy and wrote in English A Short History of Chinese Philosophy (1946-1947). The experience of creating his own philosophical system made him more penetrating in comprehension and more explicit in expression than he was when preparing his large history.In order to meet the need of Western readers, he often explained Chinese philosophy in comparison with Western philosophy. From this philosophical comparison he came to a social conclusion: "In order to live in a modern world, China has to be modernized." His Short History was published by Macmillan Company in 1948, followed by French, Italian and Yugoslavic,versions translated from the English original.
    作者簡(jiǎn)介:
      Fung Yu-Lan,PH.D;Chinese philosopher;b.Dec.4th 1895,Tangho,Honan Province;Married Jen Tsai Kun;ed.China Inst,Shanghai,Peking Univ.a(chǎn)nd Columbia Univ,U.S.A;Prof.of PhiJoSophy,Chungchou Univ,Kaifeng,1 923—25,Yenching Univ,1 926-28,Chinghua Univ,1928—52;Dean,Coil.of Arts,Head,dept.of Philosophy,Chinghua Univ,1933—52;Dean,Coil.of Arts,SouthwestAssociated Univ,1939-46;Visiting Prof,Univ.of Pennsylvania,USA,1947;Chief,Div.of Chinese Philosophy,Research Inst.0f Philosophy,Academia.Sinica,1 954-66;Prof,Peking Univ,1952,Hon·degrees from Princeton Univ,Columbia Univ.(USA),Univ of Delhi(India).
    Pubcations.A Comparative Study ofzCe Ideods(1924),A Conception of life(1924),A History of Chinese Philosophy(two Volumes 1930-36),A New Treatise On Neoconfucianism(1938).China'sRoad to Freedom(1939)A New Treatise on the Way ofLiving(1939),A New Treatise on the Nature of Man(1942),the SI#n't of Chinese Philosophy(1942,A New Treatise on the Methodology ofMetaphysics(1948),CollectedEssays in Wartime(1948),A Short History ofChinese Pnaosophy(1948)A New Edition ofA History ofChinese Philosophy(in seven volumes,the first three aleardy published,the rest in preparation)(1983—85),My Memoirs(1984),The Collected Works of Fung Yu-Lan(in fourteen volumes,the first volume already published)(1985)
    目錄
    A COMPARATIVE STUDY OF LIFE IDEALS
    INTRODUCTION
    Part Ⅰ
     THE IDEALIZATION OF NATURE AND THE WAY OF DECREASE
     Chapter Ⅰ
     ROMANTICISMS: CHUANG TZU
     Chapter Ⅱ
     IDEALISM: PLATO
     Chapter Ⅲ
     NIHILISM: SCHOPENHAUER
     Chapter Ⅳ
     CONCLUSION OF PART Ⅰ
    Part Ⅱ
     THE IDEALIZATION OF ART AND THE WAY OF INCREASE
     Chapter Ⅴ
     HEDONISM: YANG CHU
     Chapter Ⅵ
     UTILITARIANISM: MO TZU
     Chapter Ⅶ
     PROGRESIVISM: DESCARTES, BACON, AND FICHTE
     Chapter Ⅷ
     CONCLUSION OF PARTⅡ
    Part Ⅲ
     THE IDEALIZATION OF THE CONTINUITY OF NATURE AND ART AND THE GOOD OF ACTIVITY
     Chapter Ⅸ
     CONFUCIUS
     ChapterⅩ
     ARISTOTLE
     Chapter Ⅺ
     NEO-CONFUCIANISM
     Chapter Ⅻ
     HEGEL
     Chapter ⅩⅢ
     CONCLUSION OF PART Ⅲ
     Chapter ⅩⅣ
     GENERAL CONCLUSION
    A SHORT HISTORY OF CHINESE PHILOSOPHY
     Chapter Ⅰ
     THE SPIRIT OF CHINESE PHILOSOPHY
     ChapterⅡ
     THE BACKGROUND OF CHINESE PHILOSOPHY
     Chapter Ⅲ
     THE ORIGIN OF THE SCHOOLS
     Chapter Ⅳ
     CONFUCIUS, THE FIRST TEACHER
     Chapter Ⅴ
     MO TZU, THE FIRST OPPONENT OF CONFUCIUS
     Chapter Ⅵ
     THE FIRST PHASE OF TAOISM: YANG CHU
     Chapter Ⅶ
     THE IDEALISTIC WING OF CONFUCIANISM: MENCIUS
     Chapter Ⅷ
     THE SCHOOL OF NAMES
     Chapter Ⅸ
     THE SECOND PHASE OF TAOISM: LAO TZU
     Chapter Ⅹ
     THE THIRD PHASE OF TAOISM: CHUANG TZU
     Chapter Ⅺ
     THE LATER MOHISTS
     Chapter Ⅻ
     THE YIN-YANG SCHOOL AND EARLY CHINESE COSMOGONY
     Chapter ⅩⅢ
     THE REALISTIC WING OF CONFUCIANISM: HSUN TZU
     Chapter ⅩⅣ
     HAN FEI TZU AND THE LEGALIST SCHOOL
     Chapter ⅩⅤ
     CONFUCIANIST METAPHYSICS
     Chapter ⅩⅥ
     WORLD POLITICS AND WORLD PHILOSOPHY
     Chapter ⅩⅤⅡ
     THEORIZER OF THE HAN EMPIRE TUNG CHUNG--SHU
     ChapterⅩⅤⅢ
     THE ASCENDANCY OF CONFUCIANISM AND REVIVAL OF TAOISM
     Chapter ⅩⅨ
     NEO-TAOISM: THE RATIONALISTS
     Chapter ⅩⅩ
     NEO-TAOISM: THE SENTIMENTALISTS
     Chapter ⅩⅩⅠ
     THE FOUNDATION OF CHINESE BUDDHISM
     Chapter ⅩⅩⅡ
     CHANISM: THE PHILOSOPHY OF SILENCE
     ChapterⅩⅩⅢ
     NEO-CONFUCIANISM: THE COSMOLOGISTS
     Chapter ⅩⅩⅨ
     NEO-CONFUCIANISM: THE BEGINNING OF THE TWO SCHOOLS
     Chapter ⅩⅩⅤ
     NEO-CONFUCIANISM THE SCHOOL OF PLATONIC IDEAS
     Chapter ⅩⅩⅤⅠ
     NEO-CONFUCIANISM: THE SCHOOL OF UNIVERSAL MIND
     Chapter ⅩⅩⅤⅡ
     THE INTRODUCTION OF WESTERN PHILOSOPHY
     Chapter ⅩⅩⅤⅢ
     CHINESE PHILOSOPHY IN THE MODERN WORLD
     ESSAYS AND SPEECHES
     WHY CHINA HAS NO SCIENCE--AN INTERPRETATION OF THE HISTORY AND CONSEQUENCES OF CHINESE  PHILOSOPHY
     THE CONFUCIANIST THEORY OF MOURNING, SACRIFICIAL AND WEDDING RITES
     THE PLACE OF CONFUCIUS IN CHINESE HISTORY
     PHILOSOPHY IN CONTEMPORARY CHINA
     THE ORIGIN OFJU AND MO
     THE PHILOSOPHY AT THE BASIS OF TRADITIONAL CHINESE SOCIETY
     THE TRADITIONAL CHINESE FAMILY SYSTEM
     A GENERAL STATEMENT ON NEO-CONFUCIANISM
     SPEECH OF RESPONSE DELIVERED AT THE CONVOCATION OF SEPTEMBER 10,1982, AT COLUMBIA UNIVERSITY
    INDEX

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