復(fù)旦大學(xué)哲學(xué)學(xué)院研究生導(dǎo)師介紹：吳震

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復(fù)旦大學(xué)哲學(xué)學(xué)院研究生導(dǎo)師吳震介紹如下：

姓名（職稱）吳震，教授、博導(dǎo)

出生年月：1957.6籍貫（國(guó)籍）江蘇丹陽(yáng)人，中國(guó)

辦公室：光華樓西主樓2413學(xué)生接待時(shí)間：周二下午

辦公電話：65642731電子郵箱：wuzhen@fudan.edu.cn

個(gè)人簡(jiǎn)介：

現(xiàn)任中華日本哲學(xué)會(huì)副會(huì)長(zhǎng)、中國(guó)哲學(xué)史學(xué)會(huì)理事、國(guó)際儒聯(lián)理事暨學(xué)術(shù)委員會(huì)會(huì)員、中國(guó)朱子學(xué)會(huì)理事、日本東洋大學(xué)國(guó)際哲學(xué)研究中心客座研究員、日本源了圓國(guó)際學(xué)會(huì)理事。曾任復(fù)旦大學(xué)文史研究院雙聘研究員、臺(tái)灣大學(xué)人文社會(huì)高等研究院訪問(wèn)學(xué)者、日本東洋大學(xué)訪問(wèn)學(xué)者、日本關(guān)西大學(xué)文化交涉學(xué)教育研究中心COE客座教授、日本京都大學(xué)文學(xué)部外國(guó)人研究員等。

從事陽(yáng)明學(xué)研究，開(kāi)辟“陽(yáng)明后學(xué)”研究領(lǐng)域；擴(kuò)展至明末清初思想轉(zhuǎn)型研究，關(guān)注“后十六世紀(jì)”道德勸善運(yùn)動(dòng)的各種思想問(wèn)題；近來(lái)著重研究朱子學(xué)特別是其工夫論建構(gòu)的理論問(wèn)題；探討東亞儒學(xué)何以可能以及德川儒學(xué)、近代日本儒學(xué)等思想史問(wèn)題。

學(xué)習(xí)經(jīng)歷：1978.2—1982.1：華東師范大學(xué)歷史系（歷史學(xué)士）；1982.9—1985.8：復(fù)旦大學(xué)哲學(xué)系碩士研究生（哲學(xué)碩士）；1990.4—1993.3：京都大學(xué)文學(xué)部博士后期課程；1996.3京都大學(xué)文學(xué)博士。

工作經(jīng)歷：上海市社會(huì)科學(xué)院哲學(xué)研究所助理研究員、復(fù)旦大學(xué)哲學(xué)系教授

畢業(yè)院校：京都大學(xué)

主要研究領(lǐng)域：中國(guó)哲學(xué)、宋明理學(xué)、東亞儒學(xué)

近期研究重點(diǎn)：朱子學(xué)、陽(yáng)明學(xué)、日本儒學(xué)
 
代表性成果：《聶豹·羅洪先評(píng)傳》2001、《陽(yáng)明后學(xué)研究》2003、《明代知識(shí)界講學(xué)活動(dòng)系年：1522—1602》2003、《羅汝芳評(píng)傳》2005、《泰州學(xué)派研究》2009、《明末清初勸善運(yùn)動(dòng)思想研究》2009、《〈傳習(xí)錄〉精讀》2011、《當(dāng)中國(guó)儒學(xué)遭遇“日本”——19世紀(jì)末以來(lái)儒學(xué)日本化的問(wèn)題史考察》2015、《顏茂猷思想研究——17世紀(jì)晚明勸善運(yùn)動(dòng)的一項(xiàng)個(gè)案考察》2015、（編校整理）《王畿集》2007

論文：《“事天”與“尊天”——明末清初地方儒者的宗教關(guān)懷》、《“心是做工夫處”——關(guān)于朱熹“心論”的幾個(gè)問(wèn)題》、《從“宋明”轉(zhuǎn)向“明清”——就儒學(xué)與宗教的關(guān)系看明清思想的連續(xù)性》、《“東亞儒學(xué)”芻議——就普遍性與特殊性的問(wèn)題為核心》、《格物誠(chéng)意不是兩事——關(guān)于朱熹工夫論思想的若干問(wèn)題》
 
主要講授課程：中國(guó)哲學(xué)史（下）、宋明儒學(xué)專題講座、中國(guó)哲學(xué)史原著選讀、《傳習(xí)錄》精讀、《朱子語(yǔ)類》選讀、《近思錄》選讀、《孟子字義疏證》精讀、《原善》精讀、東亞儒學(xué)探討

CURRICULUM VITAE

Wu Zhen

Contact Information

Office: 2413, west main Guanghua Tower

Office hours: Tuesday afternoon

Office phone: 65642731

Email:wuzhen@fudan.edu.cn

Personal:

Wu Zhen’s primary research areas focus on Yang Ming-School’s study and expends after Yang Ming-School’s research field. His research areas extended to the ideological transformation in the late Ming Dynasty and early Qing Dynasty, focus on the problem of various ideological and moral morality movement in “late 16th century”. Recently, his focus is on the research of Zhu Xi’s philosophy, especially on his Attainment Theory. Currently, he also explores the East Asian Confucianism, Confucianism in Tokugawa, Japanese Yang Ming-School,Modern Japanese Confucianism, etc.

Education:

Feb. 1978—Jan. 1982. B.A. in History, East China Normal University

Sept. 1982—Aug. 1985 M.A. in Philosophy, Fudan University

Apr. 1990—Mar. 1993 Doctoral program of the Department of Literature, Kyoto University

Mar. 1996 Ph.D. in Literature, Kyoto University

Teaching Positions:

Associate Researcher of Institute of Philosophy, Shanghai Academy of Social Sciences

Professor and Doctoral Supervisor of School of Philosophy, Fudan University

Research Interests: Chinese Philosophy, Neo Confucianism, East Asian Confucianism

Resent Research Focus: Zhu Xi’s philosophy, Yang-Ming Study, Japanese Confucianism

Publications：

Books:

A Critical Biography of Nie Bao and Luo Hongxian,2001.
Chinese Lixue(4th volume),2002.
A Study of Yang Ming’s Followers,2003.
A Chronological study of Lectures in Academic Circle of Ming dynasty:1522-1602,2003.
A Critical Biography of Luo Rufang,2005.
A Study of Taizhou School,2009.
A Study of Advocating Charity Campaign in the late Ming Dynasty and early Qing Dynasty,2009.
An Intensive Study of Instructions for Practical Living(Chuan Xilu),2011.
When Chinese Confucianism Encounters “Japan”: A study on history of problems of Japanization of Confucianism after 19th century,2015.
A Study of Thoughts of Yan Maoyou——A Case Study of Advocating Charity Campaign in the Late Ming Dynasty, 2015.
New Horizon of Classical Chinese Library:Instructions for Practical Living,2015. A Study of Yang Ming’s Followers（revised edition）,2016.
A Study of Advocating Charity Campaign in the late Ming Dynasty and Early Qing Dynasty(revised edition),2016.
A Collection of Essays on Confucianism——Personal Collection of Essays by Wu Zhen,2016.
Collated and Edited books:
Collection of Works of Wang Ji,2007.
Edited Books:
The Spiritual World of Neo-Confucianism in Song Dynasty——Zhu Xi’s Philosophy Oriented.
Thoughts and literature:Essays of Neo-Confucianism from Japanese Scholars,2010.
An Empirical Study of Family Rituals of Zhu Xi——With an Appendix on Collated Edition of Family Rituals Published in Song Dynasty,(by Agatsuma), 2012.
A Study on Chinese Confucianism from Global Perspective,2015.
Academic Papers:
On Religious Care of Local Confucian Intellectuals in the Late Ming Dynasty and Early Qing Dynasty.
“Xin (Heart/mind) is the place where cultivation based on”(xin shi zuo gongfu chu)——On Several Issues Concerning Research of Heart/mind by Zhu Xi.
Zhenren She and The Trend of thoughts among the Bureaucratic Gentry of Jiangnan in the Ming Dynasty.
From Song-Ming to Ming-Qing: The Continuality of the Thoughts in the Ming and Qing Dynasties from the perspective of Confucianism and Religion’s Relation.
Commentaries on Eastern Asia Confucianism——Centered on the Issue of universality and individuality.
“Gewu”and“Chengyi” Are the Same Thing——Some Issues on Zhu Xi's Thoughts of Gongfu Theory.
Jing(Esteem) plays the role of self-determination of Xin(Heart/mind)——On Several Issues Concerning Research of Jing(Esteem) by Zhu Xi.
The Significance of Confucius’ “Might Not Balance the Changeable Together” through the Evolvement of Confucian Idea of Changeable-Unchangeable.
From Virtue to Happiness: A Case study of Issues on the Relationship between Confucianism and Religion.
Chinese factors in the Movement of Philosophy of Mind in Tokugawa Japan: the Japanization of Confucianism.
“Grass-roots” Shingaku Movement during Tokugawa Period of Japan——To begin with A handbook to Shingaku.
An Investigation of Japanese scholars’ Commentaries on the Japanization of Confucianism after World War Ⅱ.（Also in Japanese）
The Reconstruction of Etiquette System of Sorai School in Tokugawa Japan.(Also in Japanese)
The Concept of “Sage” in Chinese Ideological History.(Also in Korean).

Courses: history of Chinese Philosophy, lectures on Song Ming Confucianism, selected readings of the history of original Chinese Philosophy, Chuan Xi Lu, Zhu Zi Yu Lei, Jin Si Lu, Meng Zi Zi Yi Shu Zheng, Yuan Shan, Seminar on Eastern Confucianism, Zhu Xi’s and Wang Yangming’s philosophy.
Services

Executive vice president of Department of Shanghai Confucianism of Fudan University.
Vice president of the Chinese society of Japanese Philosophy;
Director of the Institute of Chinese philosophy history;
Member of the International Union of Confucianism and the academic committee;
Director of Zhu Xi Institute of China;
Visiting fellow at Toyo University International Research Center of Philosophy;
Former researcher of National Institute for Advanced Humanistic Suddies, Fudan University;
Former visiting scholar, Institute of Humanities and social studies, National Taiwan University;
Former visiting scholar of Toyo University;
Former visiting professor, School of Cultural Studies and Education Research Center, Kansai University, Japan;
Former foreign research fellow, department of literature, Kyoto University, Japan.

Honors:
A Critical Biography of Nie Bao and Luo Hongxian, received the Third Prize for Outstanding Works on Philosophy and Social Science in Shanghai.(6th)
A Study of Yang Ming’s Followers, received the Third Prize for Outstanding Works on Philosophy and Social Science in Shanghai.(7th)
A Critical Biography of Luo Rufang,2005,received the Third Prize for Outstanding Works on Philosophy and Social Science in Shanghai.(8th)
2007,General Courses for Ph.D Candidates, received the First Prize of Teaching Achievement in Fudan University.